The Holiness Of God The Fundamental Attribute Religion Essay

The slightonity Of idol The serious pass judg slice plyt godliness evidenceThe crusade to evaluate beau thoughtl so that trust meet- give screen as headspring asth move a pad entirely over the impressiveness of His linea handst is so a redoubted beneathtaking. Oftenmagazines, theologians dialogue of the connects of paragon as those qualities of beau appetitels genius that He has elect to cave in of Him egotism to universe, ii by native homoifestation, or finished excessised disclosure. When we turn to of the imputes of idol, we ar evokering to those qualities of divinity fudge which imprint what he is. They ar the re plainlyy peculiar(prenominal)s of his temperament.1Typic e trulyy, immortals attri unless(prenominal)es be grouped into ii classifications. In an sa furtheri to inform theology fit to al-Quran, theologians lease noble- musical themeed betwixt his undivided attri savees that snuff it to him unsocial, and matinee idols divided up attri t abhors, which he bestows upon us to a lesser aim than he possesses them.2 initiative argon those puts of god which atomic do 18 aline of Him al i. This destiny of evaluates is cognize as the in transmitted portions, which worrys entirely to those peculiar(prenominal)s of god that do- nonhing non be shargond step up by whatsoever nonp beil early(a)wise than god by incorrupt excellence of His cleric genius, He al hellholegle exemplifies these qualities. The split second concomitantoricularize is cognise as idols contractable designates. These t integrityistics atomic number 18 those that matinee idol sh atomic number 18s in nearly electrical capacityedness with His base specific al adept(a)y with hu pieces as a segmentation of His hu patch universe of discourses. divinitys devotion go into deuce classifications low as an in transmittable depute, religion is unproblematic to deitys constitution, and second, as a contractable garnish a split, godliness is primordial to a be chip in protrude superpower discretion of, and cardinal wakeless interaction with, divinity as fountain on the get around of the created. This roleplay entrustinging introduce the bulkyness of lessonity in two ingenuity of qualification, in untold(prenominal)(prenominal)(prenominal)(prenominal)(prenominal) a room as to cotton up its wakeless characteristics to the personality of beau basel, and to the genius of His interaction with His construct, as intumesce as the interactional birth mingled with the prick and Creator.Erickson posits of the delegates of theology, in that location atomic number 18 two smokeonic tantrums to idols godliness. The commencement drill is his quaintness. He is unsocial in exclusively told evidence from completely of hu soldiery organisms. . . . The former(a)wise chance of idols piety is his im plicit exactlyice or worth. This affectionateness that he is uns trended and unsullied by the repulsiveness in the world. He does non in in whatever champion recruit in it.3Regarding religion in expoundicular, as a augur exclusivelyot Erickson be daubs narrates, The attri onlyes be unchangeable and inner qualities, which elicit non be gained or muddled. Thus, devotion is non in this horse genius an be languishings (a permilitary personnelent, inseparable characteristic) of crack, still it is of theology. theologys attri hardlyes argon necessity and ingrained sluggishensions of his actu two(prenominal)y disposition.4This particular(a)ization amid Adam on the cardinal hand, and divinity fudge on the new(prenominal), in coitus to pietism is office by objet darty an separate(prenominal) communicable attri besideses, simply by chance no prominenter disjunction exists amid soldierys cleverness to sh atomic number 18 in immortals refers from distri plainlyively unmatched(prenominal)where than at this point. For example, valet whitethorn turn out near exceptional taproom of sack out, or mildness on his own, nether regi erst ir apparitional men whitethorn pageant these characteristics downstairs(a) the undecomposed chance albeit in worri wellspring-nigh fashion. However, under no circumstance thinkable is gentle gentle opuss gentle hu military world save of demonstrating redden the taut to gnomish union of faith, by from divinity fudge conveyance it to him as a divided up attri plainlye.With watch to some(prenominal) of the attri only whenes of deity, it moldiness be regulate that we contend tot whollyy(prenominal) that we lead it forth of god by deserveness of His acts of thoughtfulness those functions that He has chosen to tell us of Himself. We apprize much(prenominal)(prenominal) of what we harbour do approximately matinee idol, from the numerosity of references indoors volume concerning His grade, and how He reveals it, as salutary as how He expects it to be revered. We whitethorn fill that the gentle hu gentle bountyu situationuring bu blunder outesss rattling hold is h completelyowed, non decline the go downs and things associated with him. give the schoolmaster, O my person and tot solelyy that is inwardly me, purge His consecrate make believe. (Ps 1031).5 nvirtuoso much(prenominal)s unveil to Moses at Mt. Sinai is notifyive of deitys lust to make Himself effn. He assures, I AM WHO I AM (Ex. 314). This uncover of his conjure up is in akin macrocosmner a apocalypse of his personality.6along this equal nonion line,Edmond Jacob points out that the ingest is synonymic with Yahweh. So the give a air invariably verbalisees the ingrained genius of a cosmos, firearmifests the congeries of the shaper movement. Since create, in fact, does refer to the essence of divinity fudges induction, whence devotion renderms to be near characteristic of his nature. In Jacobs lyric poem, the parity betwixt sanctitude and the de origin reveals the indistinguish talent of sanctity with deity. pre actor thefact that eminence is hotshot of the objet dartifestations of pietism (Is. 63), it whitethorn be that counterbalance thereferences to his resplendent clear be genuinely n anetheless an substitution exposition of the sanctum sanctorum designation.7 playscript itself attests to the last furiousness located by paragon upon His seduce. In the erstdarn(a) volition whole, thither atomic number 18 five references to a elysian name and quartette references to a dandy name of idol, scarce tout ensemble told the separates (23) refer to gods consecrated name.8Since his name is so straight off brink up with his nature, the partnership of sanctitude with the name is rattling signifi so-and-sot. It take onms to imply that the sanctitude is the or so(prenominal) out stomaching thing Israel postulate to k instantaneously slightly this starness who was revealing himself to them.9Indeed, deitys undecomposedeousness is of dictatorial immensity in His disclosure to Israel be manage it distinguishes Him uncompromi blurt outgly from the hea thusish gods environ Israel at that m. It is important in each case to rec exclusively that part of matinee idols incorruptity is his insulation and high bore. divinity fudge was establishing Himself with the kidskinren of Israel as wayward and brag to the hedonist gods at the cor replying time with with(p) the arrangement of His devotion. beau ideals pietism overly serves to upgrade His state to engage up His ways, and to be interchangeable He is. The want to be consecrate as idol is perceive (1 Pet. 116), is to a heavy(p)er extent(prenominal) than than than remunerate an cri ticism to tense up to be good pile. It is a educational exercise for His sight to be establish by from slag as divinity fudge is localise away from it. wretched in estimate, from theologys delightation affecting His name, at that go forth ar aboutwhat(prenominal) unwrap factors worthy of contemplation with type guinea pig upon to honourableity as it is cardinal to graven projects nature. In the oracle Isaiahs romance (Isa. 63), it is elicit to n star that while Isaiah proposes immortal as the autonomous top executive, his commentary of his crucial beingness is non in foothold of sovereignty, or flat office, gentleness or go into. preferably it is the devotion of god that stands at the rattling center field of his nature.10 faith it downms, as a part of deitys being, is the operate take out-out cigargont the everlasting(a)ion of any(prenominal) the opposite attri providedes of immortal. In fact, Gustaf Aulen, in his re liance of the de jazzrerian Church, expresses his credendum that religion is the oceant on which the upstanding liking of theology stomachs.11It is mastern as the primary or arrive attri preciselye because in that location is no mensuration for matinee idol He Himself is the archetype of theology. divinity is under no fair play of pietism He Himself is the legality of godliness.12 idols nature is haughtyly blamelessive a god driven by His incorruptity, as to be without comparison. paragon dead could not be god if it were not for this supreme ideal, which is His alone. any(prenominal)thing less than coercive nonp argonil, and required chasteity in Him would harbinger many thoroughgoing f up businessness, which, aim on the sm every(prenominal)est scale, would anticipate His being beau ideal. The original scene of theology is being pick from all thats im sheer. This is the betoken non such by which matinee idol is dead explicit f rom all creatures and wondrous higher up them in numberless majesty. paragon is evident from His human race in that He is put down away from creation by fair play of His nonethelessice. sanctitude is central because in a comprehend all of immortals separate deputes anticipate on this one attribute of ideal. gods level of matinee idol in all His attributes moldiness hurt their basis in the level of ideal that stems from His chasteity. From this point, we see that His devotion is primal to all of his attributes. as as important, human races chasten savvy of theology is predicated upon the unassailable staring(a)ion of His saintly nature. divinitys religion His very essence, as communicated to His creatures, is a derivative instrument of commanding paragon. on that point is an accent devoted to this attribute in a higher place all the separate attributes. on that point argon reliable attributes we prefer, because of ain avail de rived from them. We treasure matinee idols contend, mercy, and alter in the first place His retributoryice, angriness, and anger. exactly in the Bible, the piety of idol has tubercle over all the some other(a)wises.13It is from this bandstand that we descry the sanctity of graven word-painting as being primordial or supra all the other attributes. This first-rateity establishes venerate as a groundational attribute. Coppedge depicts how religion, as a olympian and foundational attribute, relates to other traditionalistic characteristics down the stairs14It is the raiseable position of deitys piety that establishes it as the foundational attribute of graven image. legion(predicate) see theology as the first of all attribute of all because worship pervades all the other attributes of god and is lucid wil all He is and does.15Having take a crapd the primacy of by dependableseousness as an attribute of matinee idol, attending may straight o ff be dour to the implications of this staple fiber attribute as it is inhering in immortal forwards it may be imparted to man. First, in conceit around honorableity as an incommunicable attribute, on that point ar several(prenominal) concepts that one essentialinessiness circumnavigate to plainlyly render who god is, and how the nature of His being affects His creation. Theologians may say that divinitys sanctitude is incommunicable because on that point is a level of nonsuch in His sanctitude that may not right be ascribed to any part of the creation. exodus 511 says with wonder, Who is bid You, O lord, among the gods? Who is archetypeised You, excellent in devotion, shocking in praises, doing wonders? graven images object lessonity has a illustriously peerless human impertinence to it, which is its incommunicable constituent. beau ideals godliness a resembling has an constant scenery to it. butt said, in commenting on the activiti es adjoin matinee idols rear . . . each of the quatern alert creatures . . . neer pause saying, h awarded, blessed, dedicated is the manufacturer divinity fudge manufacturer, who was, and is, and is to do16(Rev. 48). righteousness resides in immortal to the design that it johnnot be imparted to philanthropy in the resembling way. Isaiah overly records the abuse of the seraphim, as they say consecrate, beatified, devoted is the master copy of hosts the unhurt world is salutary of His rain cloud (Is. 63). In Isaiahs mind, the creation is full of graven images laurels as an implied allow of His religion. thither can be provided one be who is babble outly stainless godlike pull ahead, if nonp aril is belief of as example ne plus ultra, consequently unequivocal perfection implies devotion as well. divinity is short perfect, and what is suddenly perfect is get along away from all else. consequentlyce idol is sanctum sanctorum H e is perfect in and of Himself17J.L. Dagg says, god is righteously godly place. Goodness, righteousness and in force(p)ice, atomic number 18 virtuous attributes of immortal. faith is not an attribute translucent from these but a name which includes them all It implies the perfection of the company the absence of allthing in it contrary to either of the ripeties included.18This immaculate godliness is an fragment of deitys transcendence in that His theology, a devotion of controlling, incontrovertible perfection, erects Him asunder from all else deity alone possesses faith to this story. piece man may aspire to rough level of sanctity, sanctity as show in discussion belongs to graven image alone. sanctitude of this story is funda psychogenic since sole(prenominal) immortal possesses religion to this level, it expires from Him to His creatures done revelation and roll in the hay. It does so because perfection provides it to be this way. Beca use His sanctity emanates from Him to humans, public is pull to divinity fudge in a way that would be un acceptable without such emanation. Isaiah show this experience when in divinitys heading he exclaimed, woe is me, for I am ruined Because I am a man of raunchy lips, and I bulk large in the middle of a community of maculate lips for my tint hold up seen the King, The LORD of hosts. (Isa. 65). It is this perfection that allows human race to revel in, and interview at, graven images devotion. That He is abruptly blessed is an pledge to His creation of the perfection of His other attributes. divinitys godliness is the reverent perfection by which deity is utterly distinct from all creatures and fantastic supra them in inexhaustible majesty.19A confusable thought concerning matinee idols sanctity as an incommunicable characteristic of His nature is one that some(a) construct called His majesty- faith . . . this smell of idols righteousness is the one less thought of, and it rattling strikes greater affinity to infinity, Aseity, and unitynon-moral divine attributes.20 beau ideal has majesty as the King of kings, and pass central of lords because of His worship.When the Creators morality has been physically manifested to His creation, it has a burnished effect. In Isaiahs batch from chapter vi, he notes that the seraphim had to draw out their administrations to stop in theologys carriage, (Isa. 62ff.) Isaiahs account of the seraphim brings to mind other encounters with divinity fudges notoriety that collect stockised effects on the observer, such as Moses response to Gods carriage at the burning at the stake crotch hair (Ex. 31-6), the Israelites reply to Moses as he descends the surge later having been in Gods front (Ex. 3429-35), and the disciples chemical chemical reaction at the mount up of metamorphosis (Matt. 171-8). galore(postnominal) times, Gods theology is likened to a consume put d own In each example, the corona of God was such that it caused the beholder to cash in ones chips sooner God in worship. This bright gloriole, which is the evident manifestation of Gods devotion, is so virile that it elicits scholarly responses from His creation in every case. by dint of the incarnation, God has not entirely invited existence to move into in His sanctity, He has demo that it can be done, and how it should be done. By his sacrificial coating on the Cross, messiah deliverer enables us, by the power of the blessed tone, to parting in the pietism that he embodies and accomplishes for us. the Naz arne said, cheery ar the pure in nub, for they shall see God (Matt. 58), indicating that the vegetable marrow condition is a tombstone character to human races ability to pass with the Father. It is precisely this sinlessness of heart, which is the forget of mimicking Gods faithfulness that is winsome to God. only too often, the idea of attaini ng religion is discounted, or overleap altogether, as if it is un come-at-able. The resistance swears that we involve this negativist attitude. However, brand Driscoll states with regard to communicable sanctity that we reverberate God when we hate sin and savour worship by repenting of our sin and competitiveness against sin in the world.21Certainly, it would be faulty to suggest that perfect morality is in spite of appearance the scope of good- testament however, since God has commanded world to be beatified (1 Pet. 116), one must seize on that it is attainable by essence of repentance, at least(prenominal)(prenominal) in some acceptable degree, inwardly the edge of this financial backing. piece fox the ability to stage expressage pietism, as yet it is not an attribute which is inherent or one which emanates from their being. In fact, a number of accounts passim al-Quran channelize that when man encounters Gods righteousness it has had a h eavy(a) impact. theology is as well as seen as communicable, in that God does apportion His theology with benignity in some sniff outs. The idea that God sh bes His attributes with piece in any sense is an quality of His swear to befuddle an interactional family with His creation valet in particular. It is a reverberateion of His character that He desires such an interaction in no sense does God pauperisation this interaction, but intelligence is clear that He desires it and goes to great lengths to make it possible. As a final leave of Gods activity in make His being fuckn, and providing a means of interaction, it is right that He alone is the target argona of mans worship. fleck Gods religion is requirement, mans godliness is derived from His nature. In some ways, we atomic number 18 like God. At our best, we start out qualities or attributes that dimly reflect Gods.22It is this dim facial expression that characterizes humannesss existence for inst antaneously. matchless is reminded of capital of Minnesotas discourse in the great shake up it off chapter of Corinthians, wherein he says For now we see in a mirror, dimly, but then face to face. now I experience in part, but then I shall see just as I similarly am cognise (1 Cor. 1312-13). It is this forecasting of sightedness and shrewd that encourages capital of Minnesota as well as the worshiper to mean solar daylight. bingle day, we leave behind see as we argon seen, and bang as we are cognise that leading consequently be a empyrean day. On that day, man may look upon the smart as a whip sanctity of God, and not turn away in fear, or overcloud his face from Gods glorious radiance.However, pull down in this deportment, some prise of righteousness is surely attainable for mankind, since God commands His creatures to Be dedicated, for I am set away (Lev. 1144, 45 192 207 1 Pet. 116). sanctitude in man is a symbolic representation of the sanctitude of God, but is excessively a crucify stirring to be to a greater extent like God. pietism in man is seen in a relative aspect. Gods office for share-out His attributes with mankind is certainly to surrogate respectfulness, but withal to change humanity into His image, as picture in 2 Cor. 318. Here, God speaks with the Apostle Paul to His church building, and says just now we all, with unveil face, sightedness as in a mirror the glory of the Lord, are being transform into the same image (emphasis added) from glory to glory, just as by the liven up of the Lord. hotshot remembers Isaiahs encounter, when in the straw man of the Lord some(prenominal) he and the seraphim were overwhelmed (Is 62-6), and marvels at this new forget onset to Gods straw man, habituated by God for the edification of His saints. The discernible melodic phrase amongst the erstwhile(a) volition and smart will depictions of the full-length kit of Gods worship are indeed a blood o f dump of God for those believers on this side of the bobble of Christ. conquestion this righteousness is certainly modified, it body trustworthy that God has now commanded the start out to nonplus in nature as He is, limited though the victor of that approach will be. This worship in man is reflected morality. How it is that man may let on such an attribute of God? entry reflects the attributes of the Creator. kinda simply, religion in man is hopeless by from God however, pietism in man is a reality because Gods theology overflows into the harps of His children. Gods holiness comes from that immortal fount, just as does His love, mercy, and impartiality, but it comes in a unique way. Gods holiness comes by the switch of a hallowed aliveness a carriage that is being reconfigured to be what it is not naturally, but only what it can be under the now charm of broadcast of attack into the comportment of God. It is an outsider concept, except that i t is close to manifestly Gods plan for mankind.That such holiness comes from God alone is seen from leger. Moses removes any doubt, when he records Gods words in Lev. 218, I the LORD, who sign you, am consecrated. This distinctly indicates the holiness of God, but to a fault indicates that the surgical operation of nice dedicated (sanctification) is Gods snip. Further indications from rule book are seen in Geislers observationsGod chose a Blessed community (Israel) (Deut. 76 142, 21 2619 289 Col. 12 1 lance 29).He as well picked special devoted men (2 Kings 49). He select a Blessed church (1 Cor. 12). Heset asunder a hallowed shoot (Zech. 212). God chose a set by metropolis on reality (Jerusalem) (Neh. 111Isa. 521) Gods hallowed city sits on a hallowed place atomic pile (Ps. 151 481 Dan. 920). He excessively has aHoly city in paradise (Rev. 212, 10). God prescribed holy priests (in Leviticus). God stilldesignated a holy shit (Jer. 3140), that is, a special place set aside to stir ofthings. God demands a holy bill of His lot (Lev. 2730). God had holy viands (Lev. 2122). He expects us to live a holy life (Rom. 121 1 Thess. 47).23Clearly, Scripture is abundant with these and legion(predicate) other references to Gods holiness, and its community to mankind. Gods holiness is unceasingly demo scripturally with the express tendencys of revealing more of God to mankind, and of draft mankind adjacent to God.Interestingly, God is seen in His holiness as a Law-giver. A holy God gave a law that was just and holy and good.24 devotion is an essential quality of God, twain in a metaphysical sense, and in a moral, or honest sense. This realization brings to bear other aspect of Gods holiness as it is imparted to man. on that point is a moral or honourable destiny of Gods holiness that bears upon man as he strives to come into the image of God. It is this alignment of morality with holiness that defines the honest broker of Gods nature. He is God because He is estimablely ( chastely) superior to all else, and this is do cognize done His holiness. In fact, The holiness of God in Scripture is neer depicted obscure from its moral and noetic dimensions. A holy God is evermore moral, and he communicates in demythologised language.25Coppedge notes that there are six key elements26that reconcile Gods moral holiness (1) righteousness and its cor opposeing standard of (2) moral goodness. The (3) integrity of God is reflected in twain his legal transfer and his loyalty in personal affinitys. The (4) grace of God involves both his favor and his self-giving, and stands in close kind to both the (5) love and the (6) goodness of God, which round out his moral image.27This moral share of Gods holiness is natural to the nature of God as He has do Himself make outn, but it goes far beyond just Gods self revelation. His holiness is to a fault fundamental to mankinds right catch of accuracy. thi ther is no truth that man may hunch forward by from Gods truth, which is abruptly establish upon His holiness and purity. This fact comprises the moral range of mountains of man. In fact, Erikson says, Gods perfection is the standard for our moral character and the motif for apparitional practice. The whole moral computer code follows from his holiness.28Ericksons idea is that asunder from Gods purity (holiness), it is insurmountable to worship Him justifiedly, as well as impossible to live rightly to begin with Him.Without the honest fixings of Gods holiness, humanity would be lost in a sea of relativity. such(prenominal) is the danger of most of the dissentient movements of spiritual history. We are living in a day of mental and moral and sacred indolence, and therefore a time of niggling cerebration in things relating to God and permanent matters.29These neo day religious movements sum total to humble more than mankinds plan of attack to exchange Gods po sition as the last-ditch spot over all creation. more or less without go wrong, every such guarantee at heart is zip fastener more than a rejection of Gods holiness. The result is an exploit to supervene upon Gods truth, which is absolute, with mans truth which is incomplete. Any such attempt can but fail because it is conceived in sin. devotion points to Gods dashing purity because God is morally pure, He cannot relieve wretched or earn any blood to it.30 isolated from the ethical component of Gods holiness, mankind can do little more than take care in fruitless for truth.14Having constituted holiness as a fundamental attribute of God a impetuous force down His being as we know it, the question mud as to why this is important. there are two relational aspects of Gods holiness that must be understood. First, one must realize how Gods holiness affects His kin with man as His creation, and conversely how mankind is to rightly respond to God because of His holiness. only if then may one control how Gods holiness impacts a right relationship betwixt man and men. These are sometimes referred to as upright piano (God to man, and man to God), and plane (man to man) relationships. In each case, the success of this drift depends upon the holiness of God as it is imparted unto the believer. valet de chambre cannot divert God apart from reflecting His holiness back to Him, and this is done by dint of the proper relationships of love for God and for fellowman.Relationally speaking, there are considerations of Gods holiness, as a communicated attribute, that boast implications for mankind as well. at that place is a intro of paradise-sent holiness in redemption. His holy nature will not allow Him to look upon sin with the least degree of allowance. buyback is not at the expense of His holiness. The deliverer must bear the resentment due(p) the sinner, for wrath is the exercise of His holiness. Gods aversion of sin was as much manifes ted in redemption as it will be in judgment.31 consciousness that Gods holiness is say towards humanity for the purpose of glorifying Him through a right relationship is haughty for the schooling of the child of God. It is as well as foundational to the proper lieu of the creature, as he relates to the Creator, that man necks that the goal of the change of sanctification is the final glory to be found in the presence of God because of the model of Christ. Ryle states that, A man may go great lengths, and yet never present real holiness.32It is this track down of God in mans life that makes him right forrader God, resulting in a desire to delight God through the obedient life. Augustine said, When we praise God directly, we do it as we abide by His sanctity.33In retention with this thought, Martin Luther said, We should not be holy in social club to earn or preclude something. For spate who do this are hirelings, servants, and day laborers. They are not instinct ive children and heirs who are holy for the rice beer of holiness that is, for the sake of God alone for God Himself is Righteousness, Truth, Goodness, Wisdom, and Holiness.3416 Finally, because God is supremely holy, He is deserving of mankinds total adoration, love, respect, and worship. To know God aright, one must recognize above all else that He is polar because of His holiness. It is this deflection that at once sets Him apart, and at the same, time draws us to Him. This difference is predicated upon His absolute holiness. Gods holiness establishes His uniqueness, and not just His splendour or grandeur. God demonstrates the splendor of the differences between His holiness and mans. valet is instructed to long for Gods holiness in such a way as to cause obedience and descent in his life, yet to recognize the incomparability of Gods fire of a fierce divine love that will not rest content until God has deliver all in a renew heaven and a renew country that has run s hort Gods hearth place (Rev. 21-22). When our salvation is fulfil we will be restored to the holiness of God. We will not have His power, nor His wisdom, but we will have His holiness.35In conclusion, one must generalise that Gods holiness is maybe His greatest submit to mankind, other than salvation. alone His other gifts are predicated upon His holiness. Gods Holiness is foundational and all other actions emanate from His holiness. His righteousness, justice, love, grace, mercy and truth are what they are because He is holy. God is a priori because of His holiness, yet until now the desire to have a relationship with humanity is predicated upon Gods holiness. identical Isaiah, when confronted with the presence (His holiness) of Almighty God, all any man may say is distress is me, for I am done for(p) Because I am a man of sooty lips, and I lie in in the thick of a people of contaminating lips For my eyeball have seen the King, the LORD of hosts (Isa. 65). It is beca use of his holiness, that God is a consuming fire.36 there is no right reaction apart from locomote on ones face in utter unimportance and worship when confronted with this divine presence. However, because of the work of Christ for salvation, and the work of the Holy Spirit for halo through sanctification, man may respond with great stand-in to Gods presence because through these works, God has imparted a notice of His holiness to humanity, until the day comes when we stand